A Few Holes in the Anthropomorphism

Carl Fink contributes this. “OK, why would the rhino have holes in its cardigan? Its own horn wouldn’t be poking it. Is it a joke about how anthropomorphic animals arms and legs don’t let it move on all fours without its chest scraping the ground, unlike the actual animal? I don’t get it.”

[start of rant] To your editor, this seems roughly like the comic strip analogy to the uncanny valley: “as the appearance of a robot is made more human, some observers’ emotional response to the robot becomes increasingly positive and empathetic, until it becomes almost human, at which point the response quickly becomes strong revulsion. However, as the robot’s appearance continues to become less distinguishable from that of a human being, the emotional response becomes positive once again and approaches human-to-human empathy levels”.

As we move animal characters from being animals acting mostly naturally (the cat Ludwig in Arlo and Janis, for example) to animals not acting much like actual animals at all (Pearls Before Swine) there’s a spot where the jokes just don’t work. There’s so many human characteristics put into the characters that we don’t accept the remaining animal characteristics needed to make the joke work.

Here’s a case where, in my opinion, the use of animals actually gets in the way of the joke. Hippos don’t need sunscreen and don’t sit upright on the sand. But the joke doesn’t have much to do with hippos at all: it’s that there’s a tiny bottle of sunscreen that’s too small for one of them, but the second is complaining there’s none left for them. The joke would be clearer with two normal sized people and a tiny bottle of sunscreen. [end of rant]

Human tools

Okay, what does this collection of sort-of-household objects represent? What is their connection to the inset cartoon panel at the bottom, and what’s the joke?

I had a clearly incorrect idea to begin with, that these are the functions which have been supplanted by use of a phone, and thus an indication of how severely she is restricted until her phone is operational again. But no; there really can’t be a hammer-and-saw app that actually cuts wood or pounds nails.

And while we’re looking at it, how accurate is Bub’s memory-definition?

POSSIBLE SPOILER.
In the GoComics comments, there is a pretty plausible suggestion for one of our questions: The objects are things that go on working, without needing an update. IMO imperfect but pretty good — as explaining the selection, even if not the joke.

60 Years Ago in The New Yorker

This one’s not a mystery. It’s just a reminder that being replaced by machines, especially computers, is not new at all. And not unrealistic at all.


What’s the hat got to do with it? The hat is the punch line; otherwise it’s just two thugs.


Mirages? I note in passing that styles in swimsuits haven’t changed all that much in 60 years. This song is just a handful of years earlier.




Celibate Good Times, Come On!

Usual John sends this one in.

Celibacy and chastity are often confused. Celibacy means not getting married, although it is often extended to not having sex. Chastity means not having sex, or not having sex outside of marriage.

Regardless of definitional issues, this doesn’t seem to make sense. IIRC, Maude and Jake are long term partners in B.C.’s world. And who’s getting redeemed?